The fyrst epistle of S. Iohn the Apostle.The fyrst Chapter.
A
1.A [Untitled Possibly Huge Image] That which was fr

the begynninge / concerninge which we have hearde / which we have sene with oure eyes / which we have loked vpon / & oure hondes have h

dled / of the worde of life. For the lyfe appered / & we have sene / & beare witnes / & shewe vnto you that eternall lyfe / which was with the father / and appered vnto vs. That which we have sene and herde declare we vnto you / that ye maye have felloushippe with vs / and that oure fellishippe maye be with the father and his sonne Iesus Christ. And this write
we vnto you / that oure ioye maye be full.
B
2.BAnd this is the tydynges which we have hearde of him / and declare vnto you / that god is lyght / and in him is no darknes at all / yf we saye that we have fellishippe with him /
3.B & yet walke in darknes / we lye / and do not the truth: but and yf we walke in (lyght) even as he is in lyght / then have we fellishippe with him / and the bloud of Iesus Christ his sonne clenseth vs from all synne.
Yf we saye that we have no synne / we deceave oure selves / and trueth is not in vs. Yf we 4.B knowledge oure synnes / he is faythfull and iust / to forgeve vs oure synnes / and to clense vs from all vnrightewesnes. Yf we saye we have not sinned / we make him a lyar / & his worde is not in vs.
The .ii. Chap.

A
My lytell children / these thynges write I vnto you / that ye synne not: yf eny man synne / yet we have an advocate with þ
e father / Iesus Christ / which is righteous: & he it is that obteyneth grace for oure synnes: not for oure synnes only: but also for the synnes of all the worlde. And herby we are sure that we knowe him / yf we kepe his
5.A c

maundementes. He that sayth I knowe him / and kepeth not his commaundementes is a lyar / & the veritie is not in him. Whosoever kepeth his (worde) in him is the love of god parfect in dede. And therby knowe we that we are in him.
6.AHe that sayth he bydeth in him ought to walke even as he walked.
B
Brethren I write no newe c

maundement
vnto you: but that olde c

maundem

t which ye hearde from the begynnynge. The olde c

maundement is the worde which ye hearde from the begynnynge. Agayne a newe c

maundement I write vnto you / a thynge that is true in him / and also in you: for the darknes is past / and the true lyght now shyneth. He that sayth how that he is in the light / and yet hateth his brother / is in darknes even vntyll this tyme. He that loveth his brother / abydeth in the light and ther is none occasion of evyll in him. He that
7.B hateth his brother is in darknes / and walketh in darknes: and cannot tell whither he goeth / because that darknes hath blynded his eyes.
C
Babes I write vnto you how that youre synnes are forgeven you for his names sake. I wryte vnto you fathers / how that ye have knowen him that was from the begynnynge. I wryte vnto you yonge men / how that ye have overcome the wicked. I wryte vnto you lytell children / how that ye have knowne the father. I wryte vnto you fathers / how that ye have know

him that was fr

the begynnynge. I wryte vnto you yo

ge men / how that ye are stronge: and the worde of God abydeth in you and ye have overcome that wicked.
Se that ye love not the worlde / nether the thynges that are in the worlde. 8.CYf eny man love the worlde / the love of the father is not in him. For all that is in þe worlde (as the lust of the flesshe / the lust of the eyes / & þe pryde of gooddes) is not of the father: but of þe worlde
And the worlde vannyssheth awaye / and the lust therof: but he that fulfilleth the will of god / abydeth ever.
Lytell children it is the last tyme / and as ye have herde how that Antichrist shall come: even now are there many Antichristes come 9.C allredy. Wherby we knowe that it is the last tyme. They went oute from vs but they were not of vs. For yf they had bene of vs / they wolde no dout / have continued with vs. But that fortuned that yt myght appere / that they were not of vs.
D
And ye have an
10.D oyntment of þ
e holy gost / and ye knowe all thynges.

I wrote not vnto you / as though ye knewe not the trueth: but as though ye knewe it and knowe also that no lye commeth of trueth. Who is a lyar: but he that denyeth that Iesus is Christ? The same is the Antichrist that denyeth the father and the sonne. Whosoever denyeth the sonne the same hath not the father. Let therfore abyde in you that same which ye hearde from the begynnynge. Yf that which ye hearde from þ
e begynnynge / shall remayne in you / ye also shall continewe in the sonne / and in the father And this is the promes þ
t he hath promysed vs / even eternall lyfe.
This have I writt
vnto you / concernynge th
þt disceave you. And þe anoyntynge which ye have receaved of him / dwelleth in you. And ye nede not that eny man teache you: but as þe annoyntynge teaheth you all thynges / and is true / and is no lye: and as it taught you / even
so byde therin. And nowe babes abyde in him that when he shall appere /
11.D we maye be bolde and not be made a shamed of him at his commynge. Yf ye knowe that he is righteous / knowe also that he which foloweth rightewesnes / is borne of him.
The .iii. Chapter.
Beholde what love the father hath shewed on vs / that we shuld be called the sonnes of god. For this cause the worlde knoweth you not because it knoweth not him. Derely beloved / now are we þe sonnes of God / & yet it dothe not appere what we shal be. But we knowe that when it shall appere / we shal be lyke him. For we shall se him as he is. And every man that hath thys hope in him pourgeth him silfe / even as he ys pure. Whosover committeth synne / committeth vnrighteousnes also / for synne is 12. vnrighteousnes. And ye knowe that he appered to take awaye oure synnes / and in him is no synne. As many as byde in him synne not: whosoever synneth hath not sene him / nether hath knowen him.
B
Babes let no man deceave you / He that doeth righteousnes / is righteous / even as he is righteous. He that c

mitteth synne / is of the devill: for the devyll synneth sence the begynnynge.
13.B For this purpose appered the sonne of god / to lowse the workes of the devill. Whosoever is borne of god / sinneth not: for his seed remayneth in him and he cannot sinne
14.B / because he is borne of god. In this are the children of god knowen / and the children of
the devyll. Whosoever doeth not rightewesnes / is not of God / nether he that loveth not his brother.
15.BFor this is the tydinges / that ye hearde fr
the begynninge / that we shuld love one another: not as Cayn which was of the wicked and slewe his brother. And wherfore slewe he him? Because his awne workes were evyll / & his brothers good.
Marvayle not my brethren though the worlde hate you. We knowe that we are translated from 16.B deeth vnto lyfe / be cause we love the brethren. He that loveth not his brother / abydeth in deeth. Whosoever hateth his brother / is a man slear. And ye knowe that no man slear / hath eternall lyfe abydinge in him.
D
Herby perceave we love: that he gave his lyfe for vs: and therfore ought we also to geve oure lyves for the brethr

. Whosoever hath this worldes good & seith his brother have neade: & shutteth vp his c

passion from him: how dwelleth the love of God in him? My babes / let vs not love in worde / nether in tonge: but with dede and in veritie:

for
17.D therby we knowe that we are of the veritie / and can before him quiet oure hertes. But yf oure hertes condempne vs / God is gretter then oure hertes / and knoweth all thinges. Beloved / yf oure hertes condempne vs not / then have we trust to god warde: and what soever we axe / we shall receave of him: be cause we kepe his commaundementes /
18.D and do those thinges which are pleasinge in his sight.
And this is his c
maundem
t / that we beleve 19.D on þe name of his sonne Iesus Christ / & love one another / as he gave c
maundem
t. And he þt kepeth his c
maundem
tes dwelleth in him / and he in him: & therby we knowe that ther abydeth in vs of the sprete which he gave vs.
The .iiii. Chapter.
A
Ye beloved / beleve not every sprete: but prove the spretes whether they are of God or no: for many falce Prophetes are gone out into the worlde. Herby shall ye knowe the sprete of God. Every sprete that confesseth that Iesus Christ is come in the flesshe is of God. And every sprete which c

fesseth not þ
t Iesus Christ is come in the flesshe / is not of God. And this is that sprete of Antichrist / of whom ye have hearde / howe that he shuld come:
20.A and even now alredy is he in the worlde.
Lytell chyldr
/ ye are of God / & have overcome them: for greater is he þt is in you / then he that is in the worlde. They are of the worlde / & therfore speake they of the worlde / & the worlde heareth them.
B
We are of God. He þ
t knoweth God / heareth vs: he that is not of God / heareth vs not. Herby knowe we þ
e sprete of veritie / & the sprete of erroure.
Beloved / let vs love one another: for love c
meth of God. And every one that loveth / is borne of God / and knoweth God. He that loveth not / knoweth not God:
for God is love. In this appered þe love of god to vs ward
because that god sent his only begotten sonne into the worlde / that we myght live thorow him.
21.BHerin is love / not that we loved god / but that he loved vs / and sent his sonne to make agrement for oure sinnes.
Beloved / yf god so loved vs / we ought also to love one another. No man hath sene god at enytyme. 22.BYf we love one another / god dwelleth in vs / and his love is parfect in vs. Herby know we / that we dwell in him / and he in vs: because he hath geven vs of his sprete. And we have sene and do testifie that the father sent the sonne / which is the saveour of the worlde. Whosoever confesseth that Iesus is the sonne of god / in him dwelleth god / and he in god. And we have knowen and beleved the love that god hath to vs.
D
God is love / and he that dwelleth in love dwelleth in god / and god in him. Herin is the love perfect in vs / that we shuld have trust in the daye of iudgement: For as he is / even so are we in this worlde. Ther is no feare in love / but parfect love casteth out all feare / for feare hath paynfulnes. He þ
t feareth / is not parfect in love.
We love him / for he loved vs fyrst. Yf a man saye / 23.D I love god / and yet hate his brother he is a lyar. For how can he þt loveth not his brother whom he hath sene / love god whom he hath not sene? And this commaundem
t have we of him: that he which loveth God / shuld love his brother also.
The .v. Chapter.
A
24.AUVhosoever beleveh that Iesus is Christ / is borne of god. And every one þ
t loveth him which begat / loveth him also which was begott

of him. In this we knowe þ
t we love the children of god / wh

we love god / & kepe his c

ma

dement[es]. This is þ
e love of god / þ
t we kepe his c

maundem

tes / & his c

maundementes are not greveous

For all that is borne of god /
25.A over commeth the worlde. And this is the victory that overc

meth the worlde / even oure
26.A fayth. Who is it that overcommeth the worlde: but he which beleveth that Iesus is þ
e sonne of god?
B
This Iesus Christ is he that c

by water and bloud / not by water only: but by water & bloud. And it is the sprete that beareth witnes / because the sprete ys trueth. (For ther are thre which beare recorde in heuen / the father / the worde / and the wholy goost.
27.BAnd these thre are one) For there are thre which beare recorde (in erth:) the sprete / & water / and bloud: and these thre are one. Yf we receave the witnes of men / the witnes of god is greater. For this is the witnes of god / which he testifyed of his sonne. He that beleveth on the sonne of god / hath the witnes in him silfe.

He that beleveth not God / hath made him a lyar / be cause he beleved not the recorde that god gave of his sonne. And this ys that recorde / how that god hath geven vnto vs eternall lyfe
28.B and this lyfe is in his sonne. He that hath the sonne / hath lyfe: and he that hath not the sonne of god / hath not lyfe.
These thynges have I written vnto you that beleve on the name of the sonne of God / that ye maye knowe howe that ye have eternall lyfe / and that ye maye beleve on the name of the sonne of god. And this is the trust that we have in him: that yf we axe eny thinge accordynge to his will he heareth vs. And yf we knowe that he heare vs what soever we axe / we knowe that we shall have the peticions that we desyre of him.
D
Yf eny man se his brother synne a synne that is not vnto deeth / let him axe / and he shall geve him lyfe for them that synne not
29.D vnto deeth. Ther is a synne vnto deeth / for which saye I not that a man shuld praye. All vnrightewesnes is synne / and ther is synne not vnto deeth.
We knowe that whosoever is borne of god / 30.D synneth not: but he that is begotten of god kepeth him silfe / and that wicked toucheth him not. We knowe that we are of god / and that the worlde is altogedder set on wickednes. We knowe that the sonne of God is come / & hath geven vs a mynde to knowe him which is true: and we are in him that is true / through his sonne Iesu Christ. This same is very god / and eternall lyfe. Babes kepe youre selves from ymages.
Amen.